呼啸山庄1992国语

　　根据亚历山大·普希金的同名戏剧改编，讲述沙皇鲍里斯·戈东诺夫的传奇故事，他于1598年－1605年统治俄罗斯。

　　巨木と井戸が目印のこの場所に足を踏み入れた者は精神を病み常軌を逸して、奇妙な死を遂げてく…。有能な祈祷師が祓いを試みるも太刀打ちできず、悪夢はひたすら続いていく。彼らはこの「聖地X」で起こる数々の惨劇から逃れ、忌々しい土地に根付く「約束された死」から解放されることはできるのだろうか…。
　　劇作家であり演出家・前川知大と映画監督・入江悠のタッグは、神木隆之介と門脇麦のダブル主演作『太陽』以来、5年ぶり2度目となる。本作は、驚異の大ヒットを叩き出した「恐怖の村」シリーズ『犬鳴村』『樹海村』のプロデュースチームと、『22年目の告白−私が殺人犯です−』『見えない目撃者』等を手掛けるロボットが企画、そしてオール韓国ロケで臨んだ現場には『犯罪都市』『悪人伝』など数々の韓国映画を手掛けたB.A.エンタテインメントが参加。ロボットと共同制作を行った日韓スタッフ融合の、世界基準の作品が誕生した。

　　A story of survival about a woman's first night in a Soviet prison camp.

　　一个美丽的山间小镇里
　　在和平时别无二致的山明水秀之中
　　发生在为人妻为人母的女主角身上的意外的恋爱故事

子俊和表妹辛蒂青梅竹马，后来芷珊出现了，和子俊坠入爱河。但二人身份相差悬殊，子俊的父母极力的反对这段关系。于是懂事的芷珊选择了放手，她借假死来彻底断绝和子俊的关系。就在子俊心灰意冷准备重新开始新的生活时，子俊发现芷珊并没有死，并且重新出现在子俊的生活中，于是子俊这次排除万难，不再理会父母的反对，与芷珊共度余生。

演职员

Sydney and Darrel met while working through the trenches of chaos of low budget independent filmmaking. Like most forced to produce under pressure, they grew close and began to admire and respect one another. However, their romance never quite had the opportunity to blossom and once the production was over, they went their respective ways and moved on with their lives. After 2 ...

　　这部心理惊悚题材的影片故事设置在1950年代加州沙漠里的一个与世隔绝的乌托邦式群体当中，讲述一位家庭主妇(Pugh饰)意外地发现了看似平静的生活中的恐怖秘密。

　　卢征回到这家诊所所在地，继续执行未完成的使命，原来这家诊所是日军的一个废弃实验基地，一箱遗留下的“金条”成了困扰卢征的枷锁，寻找箱子、藏箱子、用箱子交换女护士的妹妹，一干人众为争夺箱子用尽了心机，卢征主动被人催眠，回顾自己在诊所经历的一切，寻找真相；卢征被自己身边最亲近的人下毒，命悬一线；幸得华严小镇女“管家”及时出手挽回危局，卢征最终完成了一个执行者的使命，送出了自己用生命换来的情报。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　Slam，大致可以翻译成“诗喃”，对大多数人来说或许是一个陌生的名词。这是一场艺术运动，起源于1986年，美国诗人Marc Smith希望能让诗从精英主义的高阁走下来，让诗歌的阅读更普及并且更加有趣，诗喃由此诞生。诗喃创作者不需要考虑统一的格律，只需要根据自己对生活的观察和感悟用他们喜欢的文字和风格表达出来，这一种超越，让诗喃本身承载着自由、开放、平等、分享的意味。
　　如何进入这个自由狂放又诗意的世界？导演Marc Levin在《Slam》这部作品中，从黑人街头文化、帮派文化、说唱文化（注：诗喃不是说唱，而是比说唱更自由的形式），进行切入，讲述了一个通过自我思考和自由表达，最终达至自我发现、自我救赎的故事。通过镜头，我们将与男主人公一起，走过黑人街区、监狱、城市街头、诗喃大会，在命运面前求索，一步步走近生活与内心的真实，并以此为源，化为蓬勃而真挚的诗喃。
　　诗喃的表演形式非常纯粹，没有服饰、没有布景、没有音乐，整个过程仅靠诗喃者的声音与肢体语言进行表达。舞台、诗喃者、观众三个元素即构成了这个简单、自由、原生的场域，乃至于，当诗喃的精神深入骨髓，连日常的对话，都可以化律动的诗喃，绽放出语言美妙的流动性。而随着影片的深入，相信你会在最后的演绎中，感受到诗喃者的自我挖掘诚挚脆弱如赤裸婴儿，诗喃者的情感澎湃汹涌野生如荒岛巨浪。那是简单如一、一即是全的彻底的生命表达。