《安妮日记》以第二次世界大战为背景。真实地再现了安妮等8人在秘密小屋2年多的生活。安妮的日记不仅真实再现了秘密小屋里的人的日常生活，也揭露了德国纳粹党的罪恶，是指控他们残害犹太人罪行的见证。从自己的亲身感受中，安妮表达了自己对战争、对种族灭绝政策的怀疑与愤怒。电影以日记的方式来叙述事件，安妮给她的日记取名为吉蒂，并把它当成朋友，以写信给吉蒂的方式来记述日记。语言亲切自然，朴实无华，真切地表达了作者的感受。《安妮日记》不仅是当代青少年阅读的经典之作，也是学者研究历史的重要文献，它对纳粹党罪恶的揭露，对二战时期历史的描写，使它独具历史价值。

　　舞蹈家玉蘭雖已屆退齡但芳華仍盛，面臨養母的年老失能，不得不引退回鄉。新生活的日日磨驗，揭開了舊時光的疤痕，一次與看護的磨擦裡，養兄的死因、已故生母的謎霧逐漸散開⋯⋯。

著名酒庄的继承人与朴素踏实的儿时好友交换人生，只为证明自己的桃花运可不是只拜金钱所赐。

　　在中俄边境的额尔古纳河右岸，居住着一支数百年前自贝加尔湖畔迁徙而至，与驯鹿相依为命的鄂温克族人。他们信仰萨满，逐驯鹿喜爱食物而搬迁，在享受大自然恩赐的同时也艰辛备尝，人口式微。玛丽娅是一个美丽的鄂温克女子，她的伯父尼都是老一代萨满……
　　影片用充满乡愁的镜头，对鄂温克族人的生活及萨满信仰进行了史诗般的回顾。这是一部描述我国东北少数民族鄂温克人生存现状及百年沧桑的影片，似一壁饱得天地之灵气，令人惊叹却难得其解的神奇岩画；又似一卷时而安恬、时而激越，向世人诉说人生挚爱与心灵悲苦的民族史诗，影片讲述了这个弱小民族顽强的抗争和优美的爱情。

　　When an English man is accused of murdering his Thai in-laws, his wife is the only witness that stands between guilt and freedom.
　　Netflix泰区11日发布六部作品之作预告之一

　　Milan. On the night before his retirement after 35 years without having fired a shot, Lieutenant Amore sees his world turned upside down. But maybe it is the world around him that has changed. A thriller poised perilously between law and criminality.

　　这是个很朴素的爱情故事，一边是坚守着1年后再见面的诺言，一边则是3个晚上一见钟情式的热恋。是非取舍之间，犹豫挣扎的是女主人公Natalia。对一年的不知不闻感到不可思议的是男主人公Mario。在最后一个晚上，当Natalia刚刚放下心中的防御，准备接受Mario的请求的时候，却发现她等待了一年的那个男人站在那边的桥头……
　　
　　意大利导演维斯康提改编俄国作家陀思妥耶夫斯基的作品，将俄罗斯变成威尼斯，把宏篇改成小品，维斯康提驾驭体裁的能力让人信服。

　　乔在父亲死后，陪母亲卡特琳娜赴意大利参加歌剧演出，却因寂寞而染上毒瘾，使卡特琳娜份外心痛，对乔百般迁就，竟使两人发展出一段畸恋，在道德觉醒下，幸未造成大错。卡特琳娜不得已将隐藏多年，乔另有生父的秘密说出，为使父母破镜重圆，乔乃前去找寻亲身父亲。
　　导演用弗洛伊德的精神分析学说来阐述这对母子的行为，认为人的所有意义和能力都源自于性欲的需求，月亮是代表母亲和女性形象的载体，以隐喻母亲对儿子的性影响

　　In beautiful sunny afternoon in Prague, a man of a certain age discusses his love of Provence. Suddenly, a black flag is suspended. The composer Foerster died.
　　Graduation film of director Jirí Menzel.

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　Whenever I see La Paura I think of it as a companion piece to Eyes Wide Shut, or maybe it is the other way around. Adultery makes both films tick but in different ways. I think Phillip French was right on the money when he pointed out a Wizard of Oz thing in Kubrick's last work. Like Dorothy, Tom and Nicole go through fantasies and nightmares and at the end Dorothy's reassuring childish motto "there's no place like home" is ironically updated to the adult circumstantial adage "there's no sex like marital sex". Kubrick's take is intellectual, he never leaves the world of ideas to touch the ground. He taunts the audience first with an erotic movie and then with a thriller and refuses to deliver either of them. He was married to his third wife for 40 years, until he died. Rossellini was still married to Ingrid Bergman when he directed La Paura they had been adulterous lovers and their infidelity widely criticized La Paura is a tale, a noirish one. The noir intrigue is solved and the tale has a happy ending. The city is noir the country is tale, the territory where childhood is possible. The transition is operated in the most regular way: by car, a long-held shot taken from the front of the car as it rides into the road, as if we were entering a different dimension. Irene (Bergman) starts the movie: we just see a dark city landscape but her voice-over narration tells us of her angst and informs us that the story is a flashback, hers. Bergman's been cheating on her husband. At first guilt is just psychological torture but soon expands into economic blackmail and then grows into something else. From beginning to end the movie focuses on what Bergman feels, every other character is there to make her feel something. Only when the director gives away the plot before the main character can find out does he want us to feel something Bergman still can't. When she finds out, we have already experienced the warped mechanics of the situation and we may focus once again on the emotional impact it has on Bergman's Irene. In La Paura treasons are not imagined but real, nightmares are deliberate and the couple's venom suppurates in bitter ways. Needless to say, Ingrid has another of her rough rides in the movies but Rossellini doesn't dare put her away as he did in Europa 51, nor does he abandon her to the inscrutable impassivity of nature (Stromboli). His gift is less transcendent and fragile than the conclusion of Viaggio in Italia. He just gives his wife as much of a fairy tale ending as a real woman can have, a human landscape where she can finally feel at home. Back to the country, a half lit interior scene where shadows suggest the comfort of sleep. After all, it's the "fairy godmother" who speaks the last words in the movie.

　　在某间加油站的便利商店，每隔一段时间就会发生凶杀案，这是随机事件？还是神秘的巧合？在又一次凶杀案发生之后，一位天才数学家终于发现反转命运的秘密，竟然藏在一串数字里。他依循神秘的数字线索发掘真相，试图挽救下一个受害者，一个十岁小男孩的生命，但随着警告信的日期接近，他还有机会拯救人命吗？

　　本尼是一个娇弱的女孩，有着不受约束的精力。她是个“系统破坏者”。这个术语用来描述那些违反每一条规则的儿童；那些拒绝接受任何形式的结构的儿童，以及那些逐渐从德国儿童和福利服务的裂缝中跌落的儿童。不管这个9岁的孩子被带到哪里，她都会在短时间内再次被解雇。这正是她所追求的，因为她所想要的就是能够再次和她母亲生活在一起，一个完全无法应付女儿不可估量的行为的女人。

　　1989年夏天，东德。亚当做裁缝，伊芙林做女招待。他们正计划一起度假，当伊芙琳发现亚当对她不忠时，她决定独自去度假。她跟随亚当去了匈牙利。随着与奥地利的边界逐渐缩小，匈牙利的一切都发生了变化。随着亚当和伊夫林决定在哪个世界——东方还是西方——他们想要建立幸福生活的新可能性的到来，世界的边界是开放的。亚当·德·伊夫林改编自英戈·舒尔茨的同名小说，被翻译成十多种语言。

　　After his father's death, the unemployed Aman returns to Kuala Lumpur and embarks illegally on a ride-hailing service, as he fails to obtain a driving license due to his color blindness. When his landlord chases him out of his rental accommodation, he ends up sleeping in his car. A chance encounter with Bella, a Chinese 'escort girl', grants Aman a temporary residence at her place. In return, she asks Aman to become her driver. As they become closer, Bella confides in Aman about her intention to leave Malaysia. Complications ensue when Bella finds herself pregnant and decides to have an abortion.

　　本片由几个初看起来并无关系的线索汇聚而成：一个律师本应为因组织罢工而被捕的团结工会积极分子辩护，不幸于出庭前死去，案件交由一个老律师处理。老律师热衷与人争论道德的可疑性问题。那个积极分子在各方面的重重压力下死去。同时，那个已故律师的妻子感到青春的虚空，沉溺于同其他男人的爱欲之中，但肉体的满足并不能代替精神的寂寞，最后在绝望中，她拧开煤气自杀。

　　在1950年初成立，在斯大林的个人崇拜。故事开始在省城。 tomek的父亲，一个家庭军队的前成员被逮捕，所以离开母亲抚养两个孩子单独的任务。楼上的邻居自杀，当她的丈夫也被逮捕并运到战俘营。这是冬天，让孩子保持在学校他们的手，温暖的手打败自己。在学校教师的平均，狭隘的理想主义者，当他们问孩子们去教堂星期日，全班站起来打败宣传课的目的。 tomek被送到培训学校在夏季。在那里，他把他的头抽水思想吸收，当他的父亲从监狱获释，他发现另一个男孩他已经离开了。
　　by Google translate

　　影片承袭朱自清同名散文的父爱主题以父爱为主要线索，用电影的方式讲述一个生动的亲情故事。九十年代一个贫困的小山村。十二岁的少女春秀早年丧母，与父亲和瘫痪在床的奶奶相依为命。父亲罹患肺癌，只有短暂的生命，所以他与桂兰结婚，希望在自己离世后，将春秀托孤给她。可是没想到，桂兰在嫁过来前早已患上子宫癌，也不于人世，并且有和桂兰爹一样的目的。开始，他们相互隐瞒了自己的目的，但在三个月的共同生活中，双方都各自发现了对方的秘密，谁也没有说破。出于对孩子真挚而崇高的爱，父亲决定坚守这个秘密。没多久，桂兰和父亲病故，春秀用她羸弱的双肩，代替父亲肩起了一家的重担。本片所有演员均启用非职业演员。

　　瑞典医生安东（米克尔·佩斯勃兰特 Mikael Persbrandt 饰）常年工作在苏丹的难民营，每天直面武装暴力造成的伤痛与死亡；休假时则飞返丹麦，与分居中的妻子玛丽安（崔娜·蒂虹 Trine Dyrholm 饰）轮流照看两个儿子。男孩克里斯蒂安（威廉·约翰·奈尔森 William Jøhnk Nielsen 饰）从伦敦迁至丹麦，母亲的病逝令他与父亲心生隔阂。在新学校中他与安东的长子伊莱亚斯（马库斯·瑞格德 Markus Rygaard 饰）结识，后者因瑞典人的身份受到同学的歧视与欺凌。克里斯蒂安教会伊莱亚斯以暴制暴，两个同样来自破碎家庭的男孩成为好友。
　　安东带着两个儿子和克里斯蒂安外出游玩，因误会被人连续掌掴羞辱。安东坚持以宽容忍让的态度化解此事，却不被孩子们理解。在发现库房里的火药后，克里斯蒂安开始怂恿伊莱亚斯加入自己危险的复仇计划。而此时已经回到苏丹的安东因为救治了恶贯满盈的当地大佬，内心正经历着一场道德的煎熬……
　　影片原名《复仇（The Revenge）》，后更名《更好的世界（In a Better World）》，于2011年相继摘得第68届金球奖最佳外语片奖和第83届奥斯卡金像奖最佳外语片奖两项殊荣。

　　In this notorious Nazi propaganda historical costume melodrama, a conniving, ambitious Jewish businessman, Suess Oppenheimer, snares a post as treasurer to the Duke of Wurttemburg by showering the corrupt duke with treasure and promises of even greater riches. As the Jew's schemes grow more elaborate and his actions more brazen, the dukedom nearly erupts into civil war. Persuaded by the Jew, the Duke all but scuttles the constitution and alienates the assembly by lifting the local ban on Jews in Stuttgart. In a final outrage, the Jew rapes a wholesome German girl and tortures her father and fiancee. When the Duke succumbs to a sudden heart attack, the assembly of Elders try the Jew and sentence him to death for having "carnal knowledge of a Christian woman."
　　
　　Summary written by Kevin Rayburn

　　这是一个根据一个古老的德国传说改编的故事。很久以前有一个英雄，他叫西格弗里德。因为龙血沐浴，他浑身刀枪不入，力大无比。有一天，他邂逅了美丽的公主西里姆希尔德而坠入了情网，决心去城堡里找她，他这一路经历了很多，遇到了好人还有坏人......