A wagon load of convicts on their way to prison is being escorted through the mountains by a cavalry troop. They are attacked by a bandit gang, and only a sergeant, his beautiful young daughter and an assortment of seven sadistic, murderous prisoners survive, and they are left without horses or a wagon. The sergeant must find a way to get his prisoners to their destination while protecting his daughter, watching out for the still pursuing bandits and trying to determine which one of the prisoners was the man who raped and murdered his wife.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. SHIMON@lounge.moviecodec.com

A clever fortune-hunter with a penchant for murder does in his elderly, supposedly rich, wife and manages to get away with it. After an investigation results in a decision of 'accidental death', our crafty killer discovers that his late wife's 'fortune' is not what he thought it was. Driven to find another unsuspecting spouse he discovers that his new bride, a widow, is no fool. When she tells him that she intends to keep her accounts separate from his, he is driven to contemplate murder once again

In London, the pregnant wife of an industrialist falls down the stairs, loses her sight and has no recollection of the events but suspects that a mentally traumatic experience prior to the fall caused her accident.
Psyche 59 is a 1964 British drama film directed by Alexander Singer and written by Julian Halevy. It is based on the 1963 novel Psyche ཷ by Françoise des Ligneris. The film stars Patricia Neal, Curd Jürgens, Samantha Eggar, Ian Bannen, Beatrix Lehmann and Elspeth March. The film was released on 29 April 1964, by Columbia Pictures.

《海边的朝日与骗子们》 是去年福岛中央电视台创立50周年纪念作品，故事围绕着守护电影院，电影文化展开！去年已经播出了电视剧特别版，此次的电影版是讲述电视剧版之前的故事。本片将于今年9月10日在日本上映，福岛县则将在8月27日先行上映。

一次不幸的经历让心理医生珍（卡里斯·范·侯登 Carice van Houten 饰）陷入了痛苦的境地无法自拔，为了摆脱熟悉的环境的悲伤的回忆，珍自告奋勇的接下了女孩桃乐丝（詹·穆瑞 Jenn Murray 饰）的案子，在这件耸人听闻的案件中，年仅15岁的桃乐丝竟是被告，她被控告意图谋杀她所看护的婴儿。 桃乐丝住在位于爱尔兰附近的偏僻小岛上，刚到岛上，敏感的珍便察觉到这里弥漫着压抑而诡异的气氛。珍见到了桃乐丝，却发现这个女孩的言行举止完全颠覆了她积累多年的职业经验，难道事实真的如同岛上牧师所说——桃乐丝的身体里住着恶魔？随着调查的深入，令人震惊的真相逐渐浮出了水面。©豆瓣

Ilya is a cripple without the use of his legs. When he aids some weary travellers, they surprise him by giving him a potion that restores his legs. He immediately becomes powerful and sets off to prove himself to his King. Doing so, he fights the evil Tugars, a wind demon that looks like a cross between a goblin and The Noid, a zeppelin-like ambassador, and the evil Tugars. Ilya gets framed for a crime he didn't commit, then is freed, then finally dispatches the Tugars and their dragon.

　　这部电影记录了20世纪90年代的法国电子舞曲热潮。电子舞曲曾经是那个时代的摇滚、爵士以及朋克。无论你怎么看待电子舞曲，它都会让我们想起创造性天才或是惊人的名声，但也会是失去生命及被遗弃的夜晚。电影很难捕捉电子舞曲的这种气质，但是编剧兼导演Mia Hansen-Løve找到了一个将电子舞曲和电影融合的理想方法。
　　影片主角青少年Paul接触着巴黎的地下舞蹈音乐。但慢慢地他开始喜欢情感充沛的心灵音乐，他和朋友一起组成了一个DJ组合——Cheers，他的另外两个朋友也组了一个组合，并且取了一个奇怪的名字——Daft Punk。这些年经的音乐人开始没日没夜地疯狂地投入到自己喜欢的音乐生活，他们激情释放对音乐的疯狂及热爱，他们的生活中有毒品、有性爱。Paul勾搭上了一个由Greta Gerwig饰演的美国女孩，他们看似美好但也许会非常短暂。

　　根據身兼賭徒與作家的阿佐田哲也的自傳體小說改編，由插畫師轉身影人的和田誠的首作，交出了一部奇趣的賭片。故事的主人翁

　　岡山県岡山市。柏木寿夫は、養護学校を定年退職した後、障害者や高齢者を乗せる福祉車両を運転している。その傍ら、自宅の庭で地域の野良猫たちにエサをやりつづけている。ところが最近、外部の「泥棒猫」がエサを目当てに庭へ侵入してきて、にわかに猫社会の緊張が高まっており、頭を悩ませている。寿夫の妻・柏木廣子は、高齢者や障害者の自宅にヘルパーを派遣するNPOを運営しているが、国の福祉予算の削減で苦しいやりくりを迫られている。家では、猫の餌付けのことで夫に不満を抱いている。廣子は週に一度、91歳になる橋本至郎の生活支援に出掛ける。橋本はネズミとダニだらけのアパートに一人暮らし。己の死を見つめる日々を過ごしている。戦争中、兵隊として徴集された過去があり、その記憶がよみがえる。
　　岡山県岡山市で暮らす暮らす人々や猫たちの淡々とした日常をつぶさに描き出しながら、平和とは、共存とは、そしてそれらの条件とは何か、哲学的に問いかけるエッセイ風の観察ドキュメンタリー。生と死、拒絶と和解が複雑に交錯する日常。そこに見出される「平和」「共存」へのヒント。ナレーションや説明テロップ、音楽無しの観察映画・番外編。

　　根据莎拉·沃特斯同名小说《Affinity》改编而成。
　　父亲死后，郁郁寡欢的玛歌（Anna Madeley饰）来到迷畔监狱担任志愿探访者，她和女囚犯们交谈，引导她们“重塑新生”。
　　很快，玛歌在囚徒中发现了一个谜样的存在，那就是杜思林（Zoë Tapper饰），杜思林因“欺诈和袭击”罪名入狱，可她坚称自己的清白，她表示自己是沟通现世和彼世的灵媒，不幸的是，在一次通灵现场，她的监护灵失控，才使得无辜的人丧命。杜思林的楚楚可怜样使玛歌产生了怜悯之意，而杜思林竟能看透自己内心深处对弟妹那难以启齿的感情，并通过灵界朋友送来花朵和头发更让玛歌对其超能力深信不疑。
　　在杜思林的导引下，玛歌开始领略到生活的真谛，爱的真谛，她再也不能坐看杜思林身陷囹圉，不想一幕悲剧就此上演……

　　中日合拍影片《樱桃》入围了第20届东京电影节亚洲风单元，第38届印度国际金孔雀电影节，第11届上海国际电影节等各国影展。该片启用非专业演员出演本片的男主角，是一部纯粹的纪实性原生态影片。而一张女主角全裸的电影海报在媒体上惊现，引起了重重纷议。
　　片中扮演女主角“樱桃”的是内地实力派演员苗圃。在整部影片中，苗圃一直以疯癫邋遢的形象示人。这种非正常状态的演绎对演员来说是颠覆性的挑战，更有许多非常态的状况需要面对。而本片中，需全裸出镜就是一项。
　　在全裸海报中能够看到“樱桃”一丝不挂从水中站起来，扬起美丽的水花。这个场景被选为电影海报，也符合该片原生态的意境。它表现这位智障母亲“樱桃”的内心与她的身体一样，是最原始最纯真的状态，洁净，无杂质。
　　本片在电影节上放映后，得到了众多影人的一致好评，片中至高无上的母爱感动了所有观众，放映现场一片抽泣声。苗圃在影片中表现的精湛演技和专业态度得到了各国影人的肯定。
　　这是一部歌颂母爱的电影，讲述了大山深处一位智力有障碍的美丽女子渴望孩子、抚养孩子、保护孩子的感人故事。剧本根据真人真事改编，讲述了智障女樱桃曲折的人生故事。从小失去双亲被同村的好心人葛望的母亲收留的樱桃，与患有小儿麻痹的葛望结为夫妻。善良的樱桃偶然在路边捡回一个小孩，不顾家境贫困收养了她。葛望将养女红红偷偷送给别人，樱桃知道后伤心欲绝，挨家挨户寻找红红并最终将其找回。红红上学后，因为母亲的缘故常被同学嘲笑，因此对母亲产生了反感，开始孤立母亲。一次樱桃因冒雨给红红摘樱桃掉进了河中，红红终于体会到母亲对自己的爱。为了报答母亲，红红发奋读书，最终考上了大学，并在大学毕业后回到了家乡。
　　《樱桃》是旅日导演张加贝与近年来凭精湛演技赢得绝佳口碑的实力派演员苗圃的二度牵手之作，除苗圃一人为专业演员之外，其余演员全启用于当地挑选的“原生态”演员，其崭新的拍摄手法令人关注。苗圃在该片中饰演一位心地善良的智障母亲“樱桃”，酣畅表现“原生态”之美，令人倍感期待。
　　苗圃也因为在这部原生态电影中出色的表现而入围亚太电影大奖“最佳女主角”。电影《樱桃》根据真人故事改编，讲述了一位名为“樱桃”的智障母亲，一心呵护着她捡回来的女儿“红红”。在全剧中，扮演一名智障人氏的苗圃甚至没有一句台词，完全依靠肢体语言和情绪表情来演绎整个故事。

　　在一所公寓的厨房中，一对夫妻为避免吵醒隔壁房中熟睡的女儿，低声谈论着小红帽的故事。郊区空地上，这个男人躲在一排废弃的拖车后静默地观察一群人，后者似乎是一家人。同一个城市，同一个男人：他带着两枚猎枪击针穿越在堵塞的车流中。男人42岁，名叫Viorel。他被自己阴暗的想法所震惊，穿越整个城市，前往只有他自己知道的一个目的地。
　　An apartment kitchen: a man and a woman discuss Little Red Riding Hood, their voices hushed, mindful of waking the little girl sleeping in the next room.
　　A wasteland on the city’s outskirts: behind a line of abandoned trailers, the man silently watches what seems to be a family.
　　The same city, the same man: driving through traffic with two hand-made firing pins for a hunting rifle.
　　The man is 42 years old, his name - Viorel. Troubled by obscure thoughts, he drives across the city to a destination known only to him.

　　The story revolves around a youth Sub-Inspector in a town in Tuticorin. Being a well bonded family in the town, hero's father wants to have his son in his proximity's. He makes hero a police- sub-inspector and make sure that hero gets his posting in his own town. In the smooth pattern of hero with a comedian constable enters the heroine, daughter of a business man in Chennai. She comes to hero's town for her vacation where her grandfather's lives and they fall in love with each other. parallel on the other side, a Chennai court verdicts the villain to be expelled from the territory of Chennai to the police station of hero's for a certain period. The two clash against each other in the reporting period due to unforeseen reasons and the enmity leaps in-controlled. The villain takes every effort to get the hero transferred to his own territory, Chennai and succeeds in transferring. The rest of the story follows...

　　昭和20年、満州。敗戦とともに日本人たちの退却が始まりました。
　　日本へ帰る道のりで、幼いキクちゃんは病に侵されてしまいます。
　　家族に置き去りにされ、弱りきっていたキクちゃんを救ったのは、一匹のオオカミでした。
　　オオカミの看病のおかげで元気になったキクちゃん。
　　しかし、次第に食糧はなくなっていきます。
　　オオカミは危険を承知で、人間の町へ連れていくことにしたのですが……。

　　本片基于真实历史故事改编。1942年1月，日本战争机器的铁蹄席卷东南亚。在这里，有一个叫做新不列颠的岛屿上，有一座天主教传教站，这里的澳大利亚护士们克服种种困难的条件，悉心照顾手上的澳大利亚士兵。(文/life_is_good@YDY)
　　January, 1942. The Japanese war machine thunders across South East Asia. In its path,on the island of New Britain, lies a tiny Catholic mission station, Vunapope. Here a handful of Australian nurses take refuge with wounded Australian soldiers.
　　Sisters of War is inspired by the true story of two extraordinary Australian women, Lorna Whyte,(now Lorna Johnston) an army nurse and Sister Berenice Twohill, a Catholic nun from country New South Wales who was stationed at Vunapope. Although they were two very different women, their friendship would survive the perilous events that followed.Sisters of War is adapted from wartime diaries and interviews with Lorna, Sister Berenice and others who witnessed these events. The story of their captivity, their extraordinary courage and their will to prevail has never been told.

　　豪叔与友叔本是全真派同门师兄弟，两人相邻而居，各自开了间私塾以谋生路。因价值观和性格不同，二人常常斗嘴，成了对欢喜冤家。 这天，友叔偶得棺木一副，不想其中竟藏有因受瘟疫感染而成为妖人的姜小斯。 友叔和豪叔为如何处理妖人姜小斯起争执，姜小斯趁乱使用超能力逃走，却与豪叔义女周茗茗在厨房偶遇，并渐成为好友。众孩子一起逛灯会，姜小斯却因使用能力暴露位置，被豪叔捕获。 正当豪叔、友叔为争夺姜小斯相斗时，科学怪人派人趁机掳走姜小斯。 周茗茗等人沿路追踪，试图营救姜小斯，豪叔和友叔在发现姜小斯不见后也停止争斗，赶往科学怪人基地。 经过一番让人捧腹的营救后，豪叔终顿悟姜小斯的善良，放下成见，众人联手将恶人逐一击败。

　　当一名幼儿园老师——亚米·高塔姆绑架了 16 名小学生并提出一系列要求时，不仅震撼了孟买警察和城市，而且在全国及其政界人士中引起了反响。

　　在乍得的恩贾梅纳郊区，Amina和她15岁的独生女Maria独居在一起。她本已脆弱的世界，在她发现女儿怀孕的那天分崩离析。对方少年并不想要这个孩子。在一个堕胎不仅受到宗教谴责，而且会受到法律谴责的国家，Amina发现自己面临着一场似乎提前失败的斗争......

　　故事起源于远古时代，有一条恶龙为祸人间。降龙、寻龙、追龙、伏龙，四大门派掌门联手，将恶龙封印于四颗龙珠之中，各自保管一颗。多年后的明朝，寻龙、追龙、伏龙三派惨遭降龙派掌门灭门，于是伏龙派弟子暮成雪，追龙派传人赵紫烟，寻龙派弟子崔又生展开了一场与万重山之间的一场生死较量。

　　时局动荡妖祸横行，上古之妖一目五屠杀整个村庄，降妖僧大痴法师将其收入“点妖录”镇封五面佛头之下。并救下一名男童，取名仁义。二十年后，仁义私自下山“降妖”，路遇花妖莲心、斜眼术士方不正，入妖集了解降妖僧乃达摩坐下沙门所化，对妖只渡不灭。凡是甘愿落入点妖录的，皆会听命于降妖僧号令。另一边，一目五法杖化为万法天尊，伺机让一目五出世。此时等待仁义的将会是一段人生的转折，和此生难释怀的记忆……

　　东江市公安局法医米小米在一起无名女尸案中，遇到了与姐姐米小佳的自杀有莫大关联的刑警温梓锋。两人的搭档过程中，米小米心有芥蒂，温梓锋却浑然不觉。在这样龃龉的气氛里，案件仍得到了重大突破，确认了尸源就是做过整容手术的网红主播曹越，进而锁定了有重大作案嫌疑的富二代李阳，却苦无证据。米小米通过法医检测，在李阳的木质棒球棍里检测出了血液反应，夯实了铁证。就在李阳自己都认罪之时，温梓锋却怀疑曹越案和三年期另一起整容女尸案有着太多的共同之处，本案背后仍有隐藏的真相。